[pf] NZ geography and history. MP Simon Upton's Valedictory Speech

by David MacClement

16 December 2000 05:54 UTC

· [contains: 
  ".. the extended debates on the Budget and the Address in Reply that used
to unfold in a much more leisurely way, gave each Member the opportunity to
address issues outside of the treadmill of government legislation ...
   Contrary to cynical popular mythology, most MPs come here to do the best
for their country as they see it. And the best of them are people of real
integrity who hold their ground doggedly – and in doing so bring democracy
to life.
   .. where my own roots lie. It’s a beautiful, not specially well known
part of New Zealand that guards three magical harbours and some of the
wildest and most exhilarating West Coast seascapes in the land. It’s where
my father’s mother’s family settled in the very earliest days of European
settlement ...
   .. like all members of the first three generations of the family, [he]
spoke fluent Maori.
   .. there is no particular moral to be drawn from this tale other than
that my forbears – and their Maori contemporaries – had to work out, face
to face, how to live together. And so must we today. We have to be honest
about our history, but there is no need to be trapped by it.
   I have gone on the record and said that I am not unduly fazed by Tariana
Turia’s description of what colonisation meant for Maori. Social and
cultural upheaval, diseases that decimated the population, land alienation
and the destruction of the landscape must have been pretty traumatic. New
Zealanders who react with horror that she should have described it as a
holocaust are being a bit precious – or indulging in collective amnesia.
   But having said that, it doesn’t follow that contemporary New Zealanders
should walk around in sackcloth and ashes. Or that we should start to
romanticise the position Maori found themselves in by the late eighteenth
century. Their isolation from globalisation could not have been preserved.
The technological gap was too large for them to have resisted outsiders.
And in any case, like any adaptable people, they saw real advantages in
engagement with Europeans.
   They weren’t trapped by their history. Neither should any of us here
today. Which is why I don’t believe the Treaty of Waitangi can provide us
with much guidance. There’s just not enough to it. While I would
strenuously defend the settlement of the long-standing land-based
grievances raised under Article II, many aspects of the Treaty are deeply
problematic. While its historical significance cannot be swept aside,
neither can it provide answers to constitutional questions that were not in
the minds of the parties at the time. The Treaty of 1840 isn’t a blueprint
for how we should govern ourselves.
   ...
   I don’t believe the Treaty is the point of unity some wistfully hope it
might be. Neither is it the rock on which a sense of shared identity can be
easily built. It was a political deal. And politics is rarely a sound basis
for emotional bonds. I’d like to propose a different one and, in doing so,
reiterate a theme I’ve touched on several times in the last couple of years.
   Very simply, these were the last islands of any size on the planet to be
reached by human beings. We are, in geological and anthropological terms,
both extremely late arrivals. Before Polynesians arrived here there were
only birds living amidst the temperate forest remnants of Gondwanaland.
Maori date their arrival through oral history. Contemporary science fixes
the clock through dating the pulse of extinctions that accompanied their
arrival.
   Unlike almost anywhere else on earth ours is a land, and a landscape,
that has not co-evolved with humans. Go to Africa, South Asia, China or the
Mediterranean and you will see landscapes in which nothing primordial has
survived. The imprint of humanity is inescapable. Whereas here, in New
Zealand, we are literally surrounded by the last vestiges of Eden.
   ...
   We have, in 700 - 800 short years, completely 'terraformed' this corner
of our planet. A youthful (and unstable) geological landscape and an
ancient biota had somehow remained intact but vulnerable. The land had no
defences save isolation. First Maori, then European invaders wreaked havoc.
>From this point of view, the question of who arrived here ‘first’ becomes
meaningless. We arrived within a split second of one another and we live
amidst the ruins.
   ...
   Could it be that our shared national identity might, for the first time
in history, be rooted in a crusade to save from annihilation, not a people
or a culture, but a fragment of the biosphere. The land we live in gnaws
away at us, as we gnaw away at it. I know of no New Zealanders who are
indifferent about the landscapes, the seascapes and skyscapes that dominate
our lives.
   The way we wrestle with the forces we have unleashed, could determine
our national identity. If we let the slide continue we remain just another
colony of itinerant human grazers whose appetites and motivations have –
since the last Ice Age – caused such profound changes to the planet. But if
we turn the tide, we could forge an identity built on a coming to terms
with our land that would be an act of human imagination without precedent."
    D.]

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http://www.national.org.nz/press/december2000/upton12-12-00.htm
  is:

Media Release
Rt Hon Simon Upton
12 December 2000

Too Young - Too Old
Valedictory Speech

Rt Hon Simon Upton MP
     <img src="http://www.national.org.nz/caucus/photos/simon_upton.jpg">

It has been a privilege to serve here. But the House of Representatives
needs constant replenishment with people who are not comfortable with its
ways. On that count alone it is certainly time that I moved on.

If there has been a disappointment for me it has been this place –
Parliament. I love debating. I came here 19 years ago to debate.

People expect us to discuss the big issues. But we rarely do. We have
emasculated the opportunities for debate to such an extent, that there are
better policy discussions occurring in some local council chambers around
this country than here. Outside of question time (which has greatly
improved thanks in no small part to your leadership Mr Speaker) this has
become a place of formulaic offerings along partisan lines. Only when we
carefully stake out a "conscience issue" do people see us trying to
persuade one another by arguing the substance of the case.

I don't claim there was once some golden age of oratory here, but the
extended debates on the Budget and the Address in Reply that used to unfold
in a much more leisurely way, gave each Member the opportunity to address
issues outside of the treadmill of government legislation that the
Executive serves up. The five minute speeches that blight the General
Debate every second Wednesday afternoon are a travesty of Parliamentary
debating. It would do Parliament's reputation no end of good to create the
space for the more extensive exploration of the issues – like the Treaty -
that people really do worry about.

Where are the opportunities to debate our future foreign policy
orientation; where is the opportunity to discuss our relationship with
Australia or how we should think about citizenship and immigration? We
provide a means to adjourn the House to debate scandals that are unearthed
– (and Oppositions devote themselves to almost nothing else) – but we
provide no serious opportunities (outside of legislation) to debate issues
before they become mired in controversy.

This could easily be misrepresented as a slightly naïve, debating society
view of Parliament. I am under no such illusions. This is not a place where
people come to be nice to one another. It's the scene of a fierce and
sometimes brutal contest.

But oral debate is a very good way of exposing the weak points in an
argument – weak points that are easily glossed over in carefully crafted
prose.

Debating is a very human thing - it's something everybody does every day at
work and at home. Yet we have formalised and stifled it here in Parliament
- the very institution that once placed oral debate at the heart of our
political culture. I do hope the review of Standing Orders will provide an
opportunity for Members to reconsider this.

Disappointment in Parliament as a forum isn’t, of course, a judgement on
its inhabitants. Contrary to cynical popular mythology, most MPs come here
to do the best for their country as they see it. And the best of them are
people of real integrity who hold their ground doggedly – and in doing so
bring democracy to life.

The members who remain most clearly etched in my memory are, by and large,
not household names. And many of them are people with whom I had little in
common or whose views I did not necessarily share. But the courage with
which they held their ground under fire was what made them compelling human
beings.

I think of Norman Jones whose opposition to the Vietnam War in the 1960s
must have been an exceedingly unpopular conviction in a conservative party.
Or John Banks whose passionate defence of animal rights in a caucus filled
with sheath-knife toting farmers never failed to impress. Trevor de
Cleene's views were as politically incorrect as you could imagine. He never
shrank from expressing them directly and colourfully. And he will be
remembered where so many of us will see our utterances decay in the verbal
sludge that moulders away in ageing Hansards.

Without question, the two most compelling conviction politicians on my side
of the House have been Derek Quigley and Ruth Richardson. Their convictions
didn’t help their political careers – but then, to their enormous credit,
they didn’t regard politics as a career. I shall never forget my first
caucus meeting at which Ruth, a fellow novice, calmly and crisply announced
the terms of her engagement with the Prime Minister, Sir Robert Muldoon…

Whatever the ups and downs of life in Parliament, I was never happier than
when I represented the Raglan electorate. (Waikato was never the same). My
first engagement with politics was in Marilyn Waring’s Raglan organisation
back in 1976, which proved to be a fertile source of future MPs including
Katherine O’Regan and Doug Woolerton - the most enjoyable Electorate
Chairman I ever had before he washed up here as a NZ First MP.

When Doug stopped being a cocky he went selling cars. On almost the first
occasion he got up to speak in a Wednesday afternoon debate someone rather
unkindly called out "Who’d buy a used car from this man?" to which in a
frenzy of excitement I found myself calling out – "I would, in fact I
have". And I own it to this day – a 1987 Holden that is the most reliable
car I’ve ever owned. (It is by the way on the market if anyone here wants
to …)

Doug and I drove countless miles together to tiny meetings at the back of
beyond. One corner – not quite as far as beyond – was Te Pahu where Helen
Clark grew up. Her father, George, was deputy chairman of my electorate
committee. George could be a bit grizzly and he reacted pretty sharply to
smug political bravado. But he was very kind to me and whatever our
political differences I find it reassuring to know that our Prime
Minister’s instincts were moulded in a household for which I have great
respect and which showed me great kindness.

The hill country from which the PM comes is very much where my own roots lie.

It’s a beautiful, not specially well known part of New Zealand that guards
three magical harbours and some of the wildest and most exhilarating West
Coast seascapes in the land. It’s where my father’s mother’s family settled
in the very earliest days of European settlement and I’d like, today, to
relate a little piece of family history that has been in the back of my
mind over the last few years.

If you open the old, 1940 Dictionary of New Zealand Biography you will find
this laconic entry under the name of Wilson, Thomas:

        "(1814-86), born at Burton-on-Trent, came 
        to Taranaki in the Berkshire (1849) and 
        spent some years in business in New Plymouth 
        and farming. In 1856 he moved to Raglan in 
        the Zillah and took up a farm at Okete, 
        where he remained throughout the Maori wars, 
        running many risks and alarms from hostile 
        natives. He represented Raglan in the 
        Auckland Provincial Council (1873) and was 
        chairman of the Whaingaroa road board and 
        a member of the county council.
          Wilson died on 8th September 1886."

Behind that description of my great great grandfather, lies a fascinating
tale. Like all early settlers who purchased their land from local Maori,
survival depended on getting on with your neighbours. Trade between
settlers and Maori developed very quickly.
I grew up in the 1960s listening to my great Uncle – Harold Wilson –
reminiscing about life in the Raglan hill country in the second half of the
nineteenth century. He knew Tawhiao and Te Puea and, like all members of
the first three generations of the family, spoke fluent Maori.

Maori and Pakeha alike were cattle traders. He would talk of how they swam
mobs of cattle over the harbour mouths using horses, dogs and Maori canoes,
judging it so the turning tide carried the stock to right landing place.

Relations must have been good. Maori used to sharpen their axes on the
Wilson grindstones. And when local Maori expressed concern that a tomos in
which they’d placed valuable items might be raided, the family obtained
iron gates to close off the entrance.

As tensions rose with the approach of the land wars, some Maori advocated
the speedy despatch of the Pakeha. My great grandfather – a young man at
the time – found himself on the receiving end of this sentiment one day as
he squatted on the floor of a whare in Okete. A fierce Maori warrior from
the Taranaki had come up the coast to call people to arms and was
addressing the locals.

There was a single, white tallow candle burning in the whare and to
demonstrate what should happen to the settlers, the speaker raised his
taiaha and swung it violently through the candle, decapitating it. "And",
he said, "we should clean up the Wilsons first."

My great grandfather said he’d never been so terrified in his whole life.
But the local elder, one Wiremu Te Naana, intervened. "We have no quarrel
with the Wilsons", he said. "They’re our friends". And he took off his
feathered cloak – his korowai – and placed it around my great grandfather’s
shoulders and effectively placed a tapu on the family. It remains in the
family to this day.

No-one was harmed. And so my great grandfather, his father and the rest of
the family carried on farming without running any "risks and alarms from
hostile natives". And all of us, to this day, know that we owe our
existence in New Zealand to that act of magnanimity.

Now there is no particular moral to be drawn from this tale other than that
my forbears – and their Maori contemporaries – had to work out, face to
face, how to live together. And so must we today. We have to be honest
about our history, but there is no need to be trapped by it.

I have gone on the record and said that I am not unduly fazed by Tariana
Turia’s description of what colonisation meant for Maori. Social and
cultural upheaval, diseases that decimated the population, land alienation
and the destruction of the landscape must have been pretty traumatic. New
Zealanders who react with horror that she should have described it as a
holocaust are being a bit precious – or indulging in collective amnesia.

But having said that, it doesn’t follow that contemporary New Zealanders
should walk around in sackcloth and ashes. Or that we should start to
romanticise the position Maori found themselves in by the late eighteenth
century. Their isolation from globalisation could not have been preserved.
The technological gap was too large for them to have resisted outsiders.
And in any case, like any adaptable people, they saw real advantages in
engagement with Europeans.

They weren’t trapped by their history. Neither should any of us here today.
Which is why I don’t believe the Treaty of Waitangi can provide us with
much guidance. There’s just not enough to it. While I would strenuously
defend the settlement of the long-standing land-based grievances raised
under Article II, many aspects of the Treaty are deeply problematic. While
its historical significance cannot be swept aside, neither can it provide
answers to constitutional questions that were not in the minds of the
parties at the time. The Treaty of 1840 isn’t a blueprint for how we should
govern ourselves.

In this vein, I must express grave misgivings about those who would attempt
to build a constitutional debate around an assertion that the Treaty
involves a partnership. Not only is that not what the treaty says. The idea
perpetuates a fiction that we can solve our differences through
negotiations between Maori and an abstract entity called the Crown.

But the Crown has no political will or resources independent of the people.
Claims against the Crown are claims against all New Zealanders (including
Maori who, on that basis, can claim to be on both sides of the table at
once). Those who seek to invoke the Treaty in respect of the radio
frequency spectrum, genetically modified organisms or social services are
ultimately seeking to influence the allocation of resources and the
distribution of income through the exercise of political power.

That’s a perfectly legitimate thing to do in a democracy. But we should be
under no illusions that where the exercise of political power is involved,
we are talking about powers that rely for their legitimacy on a democratic
mandate that can be withdrawn. That is why I view with increasing concern
the tendency to leave it to the courts to sort out what Parliament finds
itself unable to determine on Treaty issues.

I have been a party, during the 1990s, to legislative evasions that have
effectively passed to the courts, judgements that are inherently political.
The resource Management Act and the HSNO Act are just two examples which I
was myself responsible for putting on the statute book. The uncertainty
that treaty references therein have generated – and the prospect that they
can only be determined by judicial means – is seriously corrosive of public
confidence.

The reaction the current government experienced in respect of its own
health legislation was, to my mind, the result of rising levels of disquiet
that profound changes have been under way for well over a decade now that
have no firm mandate. Indeed, a comparative study of values and attitudes
over the last decade by Massey University shows an unequivocally rising
trend of rejection to the Treaty of Waitangi. As the authors put it, with
masterly understatement, the results "seem to indicate that this issue is a
major point of division within the country".

The responsibility for that rests squarely with all of us who have handled
these issues over the last 15 years or so. To my mind, MPs need to debate
these issues directly and without a politically correct filter. It is
better to risk offence and have things in the open than perpetuate a
subterranean conversation that allows all sorts of prejudices to smoulder.

I don’t believe the Treaty is the point of unity some wistfully hope it
might be. Neither is it the rock on which a sense of shared identity can be
easily built. It was a political deal. And politics is rarely a sound basis
for emotional bonds. I’d like to propose a different one and, in doing so,
reiterate a theme I’ve touched on several times in the last couple of years.

Very simply, these were the last islands of any size on the planet to be
reached by human beings. We are, in geological and anthropological terms,
both extremely late arrivals. Before Polynesians arrived here there were
only birds living amidst the temperate forest remnants of Gondwanaland.
Maori date their arrival through oral history. Contemporary science fixes
the clock through dating the pulse of extinctions that accompanied their
arrival.

Unlike almost anywhere else on earth ours is a land, and a landscape, that
has not co-evolved with humans. Go to Africa, South Asia, China or the
Mediterranean and you will see landscapes in which nothing primordial has
survived. The imprint of humanity is inescapable. Whereas here, in New
Zealand, we are literally surrounded by the last vestiges of Eden.

Last spring I walked onto the beach at Papatowai in the Catlins on New
Zealand’s most southern and easterly coast and contemplated just such a
remnant. Across the estuary from where I stood a regenerating rimu forest,
some 150 years old, held the foreshore . Rising above it were a few gnarled
old podocarps – sentinels of an earlier era. From the soft alluvial river
bank opposite, a constant stream of moa bones is exposed by estuarine
erosion. It’s one of the earliest sites of human landfall in the South Island.

On my side of the river, the bush was older, less disturbed. Pushing just a
few metres into the undergrowth we came immediately upon three ancient
trees, a rimu, a matai and a totara –the last, a simply massive specimen a
thousand years old or more my guide suggested. It was a transcendental
moment standing face to face with a living object that had stood guard on
this site long before the first waka appeared. And so it is in many
fragmentary corners of New Zealand. There are probably trees still living
that moa grazed before their rapid despatch at the hands of humans.

We have, in 700 - 800 short years, completely 'terraformed' this corner of
our planet. A youthful (and unstable) geological landscape and an ancient
biota had somehow remained intact but vulnerable. The land had no defences
save isolation. First Maori, then European invaders wreaked havoc. From
this point of view, the question of who arrived here ‘first’ becomes
meaningless. We arrived within a split second of one another and we live
amidst the ruins. It is true to say here – in a way that cannot be said
anywhere else – that, in one sense, humans do not belong here. We are
interlopers from another geological age and we have set in train a pattern
of extinctions and ecological upheaval that cannot be reversed.

Neither Maori nor European settlers knew how to live with the strange land
they had encountered. The technologies of exploitation they deployed were
very different; the scale of their ecological footprints very different.
But in the innocence – and the ignorance - of their respective encounters,
some 500-600 years apart, they came face to face with something unique that
continues to trouble us all to this day.

Could it be that our shared national identity might, for the first time in
history, be rooted in a crusade to save from annihilation, not a people or
a culture, but a fragment of the biosphere. The land we live in gnaws away
at us, as we gnaw away at it. I know of no New Zealanders who are
indifferent about the landscapes, the seascapes and skyscapes that dominate
our lives.

The way we wrestle with the forces we have unleashed, could determine our
national identity. If we let the slide continue we remain just another
colony of itinerant human grazers whose appetites and motivations have –
since the last Ice Age – caused such profound changes to the planet. But if
we turn the tide, we could forge an identity built on a coming to terms
with our land that would be an act of human imagination without precedent.

I have, throughout my time here, been associated with the science and
environment portfolios. As a result I’ve been privileged to spend a large
amount of time with some very talented people whose lives and training have
been devoted to interpreting the natural history of some of the most
remarkable land masses on the face of the planet.

These people are among my heroes. I shall never forget collecting insects
with a group of slightly mad entomologists on the Auckland Island; or
walking in the middle of the night with some geologists over a 400 million
year old landscape thousands of feet above McMurdo Sound with the sun low
in the sky behind us, illuminating the edge of the great East Antarctic ice
sheet; I can recall skirting the fringes of Hunt’s Beach forest with Kevin
Smith or disappearing into dramatic limestone territory near Karamea with
Guy Salmon. These are the people who have revealed the real magic of my
country to me – and whose painstaking research and advocacy have given us
something we should all be able to unite in protecting. I thank them from
the bottom of my heart.

There are, of course, many people to whom I have become indebted in the
course of my time as an MP. It is reckless to single out individuals when
the list of devoted and tireless workers is so long. But I would like to
risk all and place on the record of the House one or two names:

Stephanie Hutchinson (my longest serving agent and a niece of another MP
for Raglan, Hallyburton Johnstone).

Jim McLay, the best Prime Minister New Zealand never had, who – in the face
of my indignant protests – made me shadow the science portfolio in the
mid-1980s.

Dr Andrew West who, in 1990, was an inspirational assistant working along
side me in the establishment of CRIs (as he had worked alongside Margaret
Austin before me).

Colin James – one of the few journalists who has never stopped reading and
never stopped making me think.

And then, in the last year, the mercurial and mysterious Bernard Cadogan
who, from his crepuscular lair in the Opposition Research Unit, has
bombarded me with ideas, images and conundrums as I’ve developed
upton-on-line.

I have enjoyed this last year in Opposition more than any for a decade or
more. As I remarked to my colleagues this morning it’s as well that I’m
going because the last thing they need is someone who’s enjoying the
freedom and space that Opposition provides.

But the people who will relish my departure most are my family. Bhaady
married me when I had already been a parliamentarian for three years. But
even she can’t have envisaged just how disruptive politics can be. We have
not spent longer than nine weeks in the unbroken presence of one another in
our entire married lives. Having children was a protracted and gruelling
business for her only to be followed by virtual single parentdom. I know
many members share the sense of guilt I feel towards Bhaady in having
traded so heavily on her loyalty and commitment to making it all work.

Geoffrey and Laura have taken up the cudgels in recent times with the level
of resentment about my absences steadily rising. Geoffrey is about to learn
about living in a small confined space where he can’t stamp or run about.
Well Geoffrey, you’re about to learn that you can’t ever have everything in
this life. You and Laura will gain a father and lose a large measure of
physical freedom.

Moving to Paris is a slightly scary prospect for our little family. But I
made up my mind, again, some time ago, that when I left this place I would
try to leave the country as well. It’s a small place, there is no anonymity
and there’s nothing more ex than an ex-MP. So I feel very settled about the
decision to live half a world away.

But we will return in due course. I love my home and garden in the Waikato.
I love Wellington. It is the home to some of my most cherished rituals –
walking in the Botanical Gardens in which I watched the seasons change
these last 19 years; running high in the green belt on summer evenings,
repairing to Parson’s bookshop religiously every morning (along , it would
seem, with half the legal profession: I hope they weren’t on legal aid);
attending evensong at St Paul’s Cathedral across from Parliament on
Thursday evenings (until House sitting hours were extended to 6.00 o’clock).

I hope that new members will develop their own rituals of observance and
carve out their own understanding of New Zealand. It has been my privilege,
in public life, to see my country and learn about it and its people in a
way that is open to few others. I thank the people of New Zealand, the
National Party and the House for the opportunities I have been given. And
now it is time to say good bye.

Ends